Nothing merely happens
6.1
What you will learn
You understand the Principle of Cause and Effect as the teaching that nothing happens by chance, and that freedom grows the closer we come to the centre.
A chance meeting that changed your life. A delay that turned out to be a blessing. We often call such things coincidence. The Kybalion says that coincidence is only a name for a cause we have not yet seen.
The sixth principle
"Every Cause has its Effect; every Effect has its Cause; everything happens according to Law; Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law."
The Kybalion, 1912 edition, Chapter II
The Kybalion says that nothing ever "merely happens". Even the path of a raindrop down a window is determined by countless small causes we cannot follow. What we call chance is a chain of causes too complex for us to see.
And the book adds that there are many planes of causation, the higher ruling the lower. Everything moves according to law, but not everything moves according to the same law.
Pawns and movers
The Kybalion paints a clear picture. Most people, it says, are moved "like pawns on the Chessboard of Life": by habit, by moods, by the expectations of others, by what they have inherited. The Masters, by rising to a higher plane, "become Movers instead of pawns". They do not escape the law. They align with its higher planes, and so they can act freely on the lower ones.
Free and bound
Is the human being free or determined? The Kybalion does not choose one side. Both, it says, are half-truths. And it quotes an old saying that holds the key to the whole principle:
"The further the creation is from the Centre, the more it is bound; the nearer the Centre it reaches, the nearer Free is it."
The Kybalion, 1912 edition, Chapter XII
What this means for you
We understand the sixth principle as a path of growing freedom. The further we live from our centre, the more we are pushed by outer causes: moods, pressures, old patterns. The closer we come to it, to the spirit that lives in us, the more our actions arise from within. Freedom, in this view, is not the absence of causes. It is acting from the deepest cause.
This brings responsibility, but not guilt. The principle is often misread as "everything that happens to you is your own doing". That is not what the Kybalion says. Countless causes work together, many far beyond any one person. To see the law is not to blame, but to ask with a clear heart: what can I set in motion from here?
And there is a quiet comfort in it. If nothing happens outside the law, then nothing in your life is meaningless, even what you do not yet understand. The Kybalion says, borrowing from scripture, that even the hairs of our head are numbered.
A chain of causes
The Kybalion gives an example. A stone breaks loose from a mountainside and crashes through the roof of a cottage in the valley below. At first sight, it looks like chance. But look closer, and a great chain of causes appears.
First, there was the rain that softened the earth holding the stone, so that it could fall. Before that, sun and other rains had slowly broken this piece of rock away from a larger one. Before that, there were the forces that formed the mountain and raised it up. And behind the rain were its own causes, and behind the cottage its own story: who built it, and why just there. Follow any one of these threads, the book says, and you soon find yourself caught in a mesh of cause and effect with no end.
It is the same with even the smallest thing. A speck of soot drifting past your eye can be traced back to a tree that grew in the early ages of the earth, became coal and was burned. And it will go on to take part in events hundreds of years from now. The book sums it up in one line:
"There is no great; there is no small, in the mind that causeth all."
The Kybalion, 1912 edition, Chapter XII
And it adds: "Every thought we think, every act we perform, has its direct and indirect results which fit into the great chain of Cause and Effect".
Seen in everyday life
A missed train that led to a meeting you still remember. A small word said in passing that changed a friendship. We often call such things luck or bad luck. The sixth principle invites a different look: every moment has its causes, many of them hidden, and every moment sets something new in motion.
Many planes of causation
The principle adds a detail that matters: "there are many planes of causation". A fall of rain has its physical causes. A decision has its causes in feelings, thoughts and values. A life direction may have its causes in something deeper still. The higher planes, the book teaches, can shape what happens on the lower ones. That is why a person who acts from clear values can change a situation that seemed fixed by circumstance.
A question to carry
You do not need to trace every cause of your life. That would be impossible. The sixth principle offers a simpler question for each day: what am I setting in motion right now? A kind word, a hurried answer, a moment of attention, a habit repeated without thought. Each of them is a cause, and each has its effects, many of which you will never see.
The same thought, elsewhere
"Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered."
Matthew 10:29–30, King James Version (1611)
The Buddha taught that our actions follow us as surely as a shadow: whoever speaks or acts with a pure mind, happiness follows them, like a shadow that never leaves.
A moment of stillness
Close your eyes and imagine a wheel. At its rim there is much movement. At its hub there is almost none, and yet everything turns around it. Stay a little while at the hub.
To take with you
Nothing merely happens. And the nearer I come to my centre, the freer I become.
Questions for reflection
- Where in your life do you feel moved like a pawn?
- What would it mean for you to act from nearer your centre?